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Religious perspectives on tattooing : ウィキペディア英語版
Religious perspectives on tattooing
Religions have perspectives on tattooing.
==Christianity==

The majority of Christians do not take issue with the practice, while a minority uphold the Hebrew view against tattoos (see below) based on Leviticus. Tattoos of Christian symbols are common. When on pilgrimage, some Christians get a small tattoo dating the year and a small cross. This is usually done on the chest.
Historically, a decline in traditional tribal tattooing in Europe occurred with the spread of Christianity. However, some Christian groups, such as the Knights of St. John of Malta, sported tattoos to show their allegiance. A decline often occurred in other cultures following European efforts to convert aboriginal and indigenous people to Western religious and cultural practices that held tattooing to be a "pagan" or "heathen" activity. Within some traditional indigenous cultures, tattooing takes place within the context of a rite of passage between adolescence and adulthood. Some cite Leviticus 19:28 as an interpretation that the Bible forbids tattoos.
Leviticus 19:28 is often cited by Christians as a verse prohibiting tattoos. According to the King James Version of the Bible, the verse states, "Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am LORD." While it may appear that the passage disallows any markings of the flesh, even applying to the modern-day use of tattoos, it is likely the passage refers specifically to the form of mourning discussed below (see Judaism section). Christians who believe that the religious doctrines of the Old Testament are superseded by the New Testament may still find explicit or implicit directives against tattooing in Christian scripture, in ecclesiastical law, or in church-originated social policy. Others who disapprove or approve of tattoos as a social phenomenon may cite other verses to make their point.
For example, Revelation 14:1 and 17:5 are cited as passages in which names are written on foreheads. In this case, however, it is possibly metaphorical as the language is prophetic.〔http://www.religioustattoos.net/Tattoo_History/index.php〕
There is no prohibition against tattooing within the Catholic Church, provided that the tattoo is not an image directly opposed to Catholic teaching or religious sentiment, and that an inordinate amount of money is not spent on the process.
Catholic Croats of Bosnia and Herzegovina used tattooing, especially of children, for perceived protection against forced conversion to Islam during the Ottoman occupation of Bosnia and Herzegovina (see Christian tattooing in Bosnia and Herzegovina). This form of tattooing continued long past its original motivation. Tattooing was performed during springtime or during special religious celebrations such as the Feast of St. Joseph, and consisted mostly of Christian crosses on hands, fingers, forearms, and below the neck and on the chest.〔Customs and folkways of Jewish life, Theodor Herzl Gaster〕
In India many Christians tattoos Cross Sign under thumb area.
Coptic Christians who live in Egypt commonly tattoo themselves with the symbols of Coptic crosses on their right wrists.
In The Church of Jesus Christ of Latter-day Saints (LDS Church), getting a tattoo, while not necessarily considered sinful, is discouraged.

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